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First Nations people came together across great distances to share food for Bunya Gatherings: not just places for consuming food, but also for ceremony and stories.

Wiradjuri scholar Dr Michelle Bovill how midden sites capture “moments in time, celebrations and ceremonies of our ancestors”.

Paul van Reyk’s new history of food in Australia reminds us of the ways in which Indigenous Australians (the eating habits and culinary practices of a community).

The British custom of the picnic was connected to the shift from pastoral to urban living and changes in work conditions as a result of industrialisation and travel.

As Walter Levy explains in , as more people worked in cities, there was an urge to leave “home and city for the country, or even some facsimile of country, a lawn or a grove of trees” .

Picnics are established in the English tradition as the antithesis of work. Yet that distinction is not so clear in Australia. Picnics were established as an “” by the 1880s, in a trend which coincided with the union movement – South Australia was the first place in the British Empire to allow the legal formation and registration of trade unions in 1876.

The union picnic

Through this unionisation also sprung the “works picnic”. The Ballarat Miners’ Association held their first annual picnic at the Botanical Gardens in March 1881, where 2,000 miners were joined by their families and friends. A struggle with gatecrashers in the rotunda over the proprietary of the beer finished the early.

Thousands of people assembled at Parramatta Park in 1884 for a , drawing unionists and parliamentarians together, described as a “banquet”.

From the 1960s, union picnics began to fade away. contributed to the decline.

The South Australian “chop picnic”, which required carrying a rack to cook chops, sausages and onions over a fire was replaced by the barbecue and fewer people were attending the picnic that was part of their award. Historian and political activist Humphrey McQueen as a sign of “how the workplace has become less a site for life’s satisfactions”.

By 2000, two-thirds of awards contained no provision for union picnics. Only the Northern Territory was able to maintain their Picnic Day as public holiday.

Beyond work politics

Unions were not the only organisations that lent a political dimension to picnics.

In 1880, the Sydney mayor organised a in Clontarf honouring the distressed in Ireland, toasting the royal family and “the land we live in”.

Throughout the 1880s, picnics brought Irish Australians together on both sides of the Home Rule movement and members of the .

Attendees frequently played a game of “Aunt Sally”, where players throw sticks or battens at a ball balanced on top of a stick, traditionally a model of an older woman’s head. At the eighth annual picnic in Adelaide in 1881, “”.

The society cherished the memory of Ireland and fostered loyalty to Australia.

Chinese Australians were also committed to promoting the Republic of China and celebrating Australia as their . In 1912, thousands gathered all over the country to of the establishment of the Chinese Republic – a tradition that continued for many years.

Greek picnics were reported in the press throughout the century and across the country, as early as . The inauguration of the Greek Republic celebrated with a was the first occasion for members of the community to meet in South Australia.

While Greek cafes introduced American style milk bars and food to Australia and provided establishments , they brought their own food to share with each other at such events before they transformed Australian food culture.

Work for some

A picnic was a practical way of bringing together family and friends, unconstrained by the size of dwellings. They and could expose divisions, such as between Italian in 1938.

Picnics are defined by some as leisure, but in reality the work of preparing and serving food was still largely undertaken by women, inspiring “toasts to the ladies” in the 1900s – and feminist activists later as well. In the 2010s, using picnics as a , feminist artist collective :

The picnic may once have been seen just as a wholesome pastime, but in an era of asynchronous eating — when so many people eat quickly and alone — the invitation to sit, eat and talk for as long as it feels comfortable and desirable, constitutes an act of resistance.

, Discipline Chair, Humanities and Social Science,

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Media contact: Sharlene King, media office at 糖心传媒, 0429 661 349 or scumedia@scu.edu.au